The Doleful Lamentation of Cheapside Cross
Textual Note and Credit
Source: The dolefull lamentation of cheap-side
crosse: or old England sick of the staggers. London, 1641. Wing
D1837. Sig. A1r, A4r, and A4v.
The prose passage transcribed here comes from a short pamphlet on
religious dissent. The pamphlet is a single quarto gathering of eight
leaves. The pamphlet advertises itself as a lamentation by the Eleanor Cross in Cheapside; the title page
is illustrated with a woodcut image of the cross showing the four levels
of the cross with niches for statuary, the railing around the cross, and
three male figures pointing at the cross. Speeches or laments made by
buildings or monuments were not uncommon in the literature of early
modern London. In such texts, the urbs functions as the non-partisan voice of the constructed
city. Sometimes, the personified building or monument is the voice of a
parent lamenting over illness or strife. In other cases, the speaker
appears to be impartial but takes the side of one of the groups within
the conflicted communitas. In this
pamphlet, the Cross’s speech concludes a third-person critique of
sectarianism.
The transcription is diplomatic. MoEML’s
transcription preserves the long ſ. Lineation is preserved in the
transcription of the title page, but not font size. Because the work is
prose, line breaks are not preserved elsewhere, nor are the hyphens
necessitated by line breaks in the documentary witness. I preserve
orthography (including the variable i/j and u/v), capitalization,
italicization, and punctuation. Non-standard spacing before and after
punctuation marks is not preserved.
TEI tagging of places and personal names on MoEML is always an act of interpretation. TEI tags point to
the most likely location. I have consulted Stow’s A
Survey of London and other sources where the place referent is
not obvious. Where I have had to make a choice, I note my rationale in a
mouseover editorial note.
Title Page
The dolefull Lamentation of
Cheap-ſide Croſſe:
Or old England ſick of the Staggers.
The diſſenting, and diſagreeing in
matters of opinion, together
with the ſundry ſorts of Sects now
raving and reigning, be-
ing the maine cauſes of the
diſturbance and hinde-
rance of the Common-wealth.
[Woodcut image of Cheapside Cross and
three male figures]
London, Printed for F.C. and T.B. 1641.
Text of
The doleful lamentationepilogue.
The dolefull Lamentation of
Cheap-ſide Croſſe, which
was baſely abuſed and wronged.
I, Iaſper Croſſe, ſcituated in
Cheap-ſide, London, vpon Munday night,
being the 24 of Ianuarie, the ſigne
being in the head and face, which made me the more ſuffer; and in the
yeare one thouſand ſixe hundred forty and one, when almoſt everie man is
to ſeek a new Religion; and being then high water at London Bridge, as their
braines and heads were full of malice and envy: I the foreſaid Iaſper Croſſe was aſſaulted and
battered in the Kings high way, by many violent and inſolent minded
people, or rather ill-affected Brethren; and whether they were in the
heighth of zeale, or elſe overcome with paſſion , or new wine lately
come from New-England, I cannot be
yet reſolved; but this I am ſure, and it may bee plainly ſeen by all
that paſſe by me, that I was much abuſed and defaced, by a ſort of
people which I cannot terme better than a mad and giddy headed
multitude, who were gathered together from all parts, to wrong my
antiquity, and ancient renowned name, ſo much ſpoken of in forraine
parts. Had I ever done theſe my Brethren the leaſt offence, I ſhould be
ſorrie, and am ſtill willing to ſubmit and referre my ſelfe to the grave
and moſt juſt Senators now aſſembled.
Love and charity, thoſe my brethren had none at all; for what benefit or
credite did it bring to them to come by night like theeves, to ſteale
from me here a leg, there a head, here an arm, and there a noſe; they
did all goe away from mee the Croſſe with
profit: they have not done me ſo much diſhonor as they have done
themſelves, and the honourable City, whoſe civill government is a
patterne to all Nations: But I will tell you, my croſte1 brethren, you both at that time wanted
wit and money: wit to govern your hot and over-boyling zeale, and
croſſe2 money to pay your
Land-lords rent: that is a croſſe3 to
you, not I: and ſo wanting ſuch croſſes4 as thoſe, would
bee revenged of me, to ſatisfie your malitious croſſe5 humours;
I am but your ſtocking horſe,6
and colour for your future malice, your rage will not ceaſe though you
ſhould pull mee downe, and make me levill with the ground: And when ſo
done, then you wil cry out that there be croſſes7 in the goldſmithes ſhops; which is plate and jewels, ſtanding upon
croſſe8 ſhelves, thoſe be the croſſes you intend, though
your pretence be otherwais: Next the Mercers ſhops whoſe Satten and Velvet lie a croſſe,9 and whoſe Counters are acroſſe their ſhops: Then the next croſſes which
you will finde fault withall; will bee with thoſe rich monied men, whoſe
bags lye croſe10 in their cheſts; then with their wives if they
bee handſome which you will make to be croſſes11 too,
in a ſhort ſpace: I ſay deare brethren, if you be ſuffered to pull downe
all things that are acroſſe[,]12 you will dare to pull a Magiſtrate of his horſe,
becauſe he rides acroſſe his horſeback, and pull his chaine to peices
becauſe it hangs acroſte his ſhoulders, and if a millers horſe comes to
market with a ſack of corn acroſſe his horſeback, and if you ſay it is a
croſſe, you then violently wil run and pul it down, and ſhare it as you
have done part of me the croſſe: And at length then our Churches will
prove croſſes to you, ſpecially if they have bin builded in popiſh
times, & ſo in proceſſe of time every thing wil be a croſſe to you
that you either love or hate: But I will conclude with this caution that
as long as we have ſuch croſs people, croſſe every way, eſpecially to
Majeſtrates and men of Authority, and ſtill go unpuniſhed, we ſhall
alwayes have ſuch croſſe doings, and ſo I poore Ieffrey Croſſe leave you to your
croſſe wives, and your own croſſe opinions.
FINIS.
Notes
- Crossed. Several possible meanings, including
bearing or wearing a cross
(OED crossed adj.1.),Thwarted
(OED crossed adj.3.a.), andHaving a ’cross’ to bear
(OED crossed adj.3.b.).↑ - Of the English coins in circulation, many had a cross stamped on the reverse. They were legal tender as long as the cross had not been clipped.↑
- burden↑
- Coins. The cross marked on many coins came to stand synecdochically for the coin itself. With puns on other meanings (Fischer 62–63).↑
Given to opposition
(OED cross adj.5.a.) and/orIll-tempered, peevish, petulant
(OED cross adj.5.b.).↑- Stalking horse.
An underhand means or expedient for making an attack or attaining some sinister object; usually, a pretext put forward for this purpose.
(OED stalking-horse n.2.b.). The speaker’s point is that the rabble attacks the Cheapside Cross only to justify the theft of other kinds of crosses.↑ - Jewellery in the shape of a cross, or church plate; possibly coins, given that goldsmiths were known for exchanging gold for silver and vice versa, and, by 1641, for taking deposits of coin and issuing promissory notes.↑
Having a traverse direction
(OED cross- comb.1.b.(a)(i).)↑- Possibly with sense of
cut on the bias
↑ - Possibly a compositorial misreading of close.↑
- Possibly
A trial or affliction
(OED cross n.10.a or 10.b.), if the implication is that the addressees, byfinding fault
with the wives of rich men, will turn the husbands into cuckolds ↑ - Comma added for clarity.↑
References
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Citation
Fischer, Sandra K. Econolingua: A Glossary of Coins and Economic Language in Renaissance Drama. Newark: U of Delaware P, 1985.This item is cited in the following documents:
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Citation
Oxford English Dictionary. Oxford: Oxford UP, 2012. Subscription. OED.This item is cited in the following documents:
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Citation
Stow, John. A Survey of London. Reprinted from the Text of 1603. Ed. Charles Lethbridge Kingsford. 2 vols. Oxford: Clarendon, 1908. [Also available as a reprint from Elibron Classics (2001). Articles written before 2011 cite from the print edition by volume and page number.]This item is cited in the following documents:
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Citation
The Dolefull lamentation of Cheap-side crosse. London, 1641. EEBO. Reprint.Subscription. Wing D1837.This item is cited in the following documents:
Cite this page
MLA citation
The Doleful Lamentation of Cheapside Cross.The Map of Early Modern London, edited by , U of Victoria, 20 Jun. 2018, mapoflondon.uvic.ca/DOLE2.htm.
Chicago citation
The Doleful Lamentation of Cheapside Cross.The Map of Early Modern London. Ed. . Victoria: University of Victoria. Accessed June 20, 2018. http://mapoflondon.uvic.ca/DOLE2.htm.
APA citation
The Map of Early Modern London. Victoria: University of Victoria. Retrieved from http://mapoflondon.uvic.ca/DOLE2.htm.
. 2018. The Doleful Lamentation of Cheapside Cross. In (Ed), RIS file (for RefMan, EndNote etc.)
Provider: University of Victoria Database: The Map of Early Modern London Content: text/plain; charset="utf-8" TY - ELEC A1 - , ED - Jenstad, Janelle T1 - The Doleful Lamentation of Cheapside Cross T2 - The Map of Early Modern London PY - 2018 DA - 2018/06/20 CY - Victoria PB - University of Victoria LA - English UR - http://mapoflondon.uvic.ca/DOLE2.htm UR - http://mapoflondon.uvic.ca/xml/standalone/DOLE2.xml ER -
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RT Web Page SR Electronic(1) A1 , A6 Jenstad, Janelle T1 The Doleful Lamentation of Cheapside Cross T2 The Map of Early Modern London WP 2018 FD 2018/06/20 RD 2018/06/20 PP Victoria PB University of Victoria LA English OL English LK http://mapoflondon.uvic.ca/DOLE2.htm
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<bibl type="mla"><author><name ref="#ANON2"><name ref="#ANON2">Anonymous</name></name></author>. <title level="a">The Doleful Lamentation of Cheapside Cross</title>. <title level="m">The Map of Early Modern London</title>, edited by <editor><name ref="#JENS1"><forename>Janelle</forename> <surname>Jenstad</surname></name></editor>, <publisher>U of Victoria</publisher>, <date when="2018-06-20">20 Jun. 2018</date>, <ref target="http://mapoflondon.uvic.ca/DOLE2.htm">mapoflondon.uvic.ca/DOLE2.htm</ref>.</bibl>Personography
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Janelle Jenstad
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Janelle Jenstad, associate professor in the department of English at the University of Victoria, is the general editor and coordinator of The Map of Early Modern London. She is also the assistant coordinating editor of Internet Shakespeare Editions. She has taught at Queen’s University, the Summer Academy at the Stratford Festival, the University of Windsor, and the University of Victoria. Her articles have appeared in the Journal of Medieval and Early Modern Studies, Early Modern Literary Studies, Elizabethan Theatre, Shakespeare Bulletin: A Journal of Performance Criticism, and The Silver Society Journal. Her book chapters have appeared (or will appear) in Performing Maternity in Early Modern England (Ashgate, 2007), Approaches to Teaching Othello (Modern Language Association, 2005), Shakespeare, Language and the Stage, The Fifth Wall: Approaches to Shakespeare from Criticism, Performance and Theatre Studies (Arden/Thomson Learning, 2005), Institutional Culture in Early Modern Society (Brill, 2004), New Directions in the Geohumanities: Art, Text, and History at the Edge of Place (Routledge, 2011), and Teaching Early Modern English Literature from the Archives (MLA, forthcoming). She is currently working on an edition of The Merchant of Venice for ISE and Broadview P. She lectures regularly on London studies, digital humanities, and on Shakespeare in performance.Roles played in the project
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Locations
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Cheapside Cross (Eleanor Cross)
If monuments could speak, the Cheapside Cross would have told a tale of kingly love, civic pride, and sectarian violence. The Cross, pictured but not labelled on the Agas map, stood in Cheapside between Friday Street and Wood Street. St. Peter Westcheap lay to its west, on the north side of Cheapside. The prestigious shops of Goldsmiths’ Row were located to the east of the Cross, on the south side of Cheapside. The Standard in Cheapside (also known as the Cheap Standard), a square pillar/conduit that was also a ceremonial site, lay further to the east (Brissenden xi).Cheapside Cross (Eleanor Cross) is mentioned in the following documents:
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Cheapside Street
Cheapside, one of the most important streets in early modern London, ran east-west between the Great Conduit at the foot of Old Jewry to the Little Conduit by St. Paul’s churchyard. The terminus of all the northbound streets from the river, the broad expanse of Cheapside separated the northern wards from the southern wards. It was lined with buildings three, four, and even five stories tall, whose shopfronts were open to the light and set out with attractive displays of luxury commodities (Weinreb and Hibbert 148). Cheapside was the centre of London’s wealth, with many mercers’ and goldsmiths’ shops located there. It was also the most sacred stretch of the processional route, being traced both by the linear east-west route of a royal entry and by the circular route of the annual mayoral procession.Cheapside Street is mentioned in the following documents:
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London Bridge
From the time the first wooden bridge in London was built by the Romans in 52 CE until 1729 when Putney Bridge opened, London Bridge was the only bridge across the Thames in London. During this time, several structures were built upon the bridge, though many were either dismantled or fell apart. John Stow’s 1598 A Survey of London claims that the contemporary version of the bridge was already outdated by 994, likely due to the bridge’s wooden construction (Stow 1:21).London Bridge is mentioned in the following documents:
Organizations
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The Mercers’ Company
The Worshipful Company of Mercers
The Mercers’ Company was one of the twelve great companies of London. The Mercers were first in the order of precedence established in 1515. The Worshipful Company of Mercers is still active and maintains a website at http://www.mercers.co.uk/ that includes a history and bibliography.This organization is mentioned in the following documents:
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Goldsmiths’ Company
The Worshipful Company of Goldsmiths
The Goldsmiths’ Company was one of the twelve great companies of London. The Goldsmiths were fifth in the order of precedence established in 1515. The Worshipful Company of Goldsmiths is still active and maintains a website at http://www.thegoldsmiths.co.uk/, with a useful overview of their history and role in the annual Trial of the Pyx.This organization is mentioned in the following documents: