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Provider: University of Victoria
Database: The Map of Early Modern London
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TY - ELEC
A1 - Jenstad, Janelle
A1 - Kwiatkowski, Charlene
A1 - Zheng, Can
ED - Jenstad, Janelle
T1 - 520 Class 7
T2 - The Map of Early Modern London
ET - 7.0
PY - 2022
DA - 2022/05/05
CY - Victoria
PB - University of Victoria
LA - English
UR - https://mapoflondon.uvic.ca/edition/7.0/SEV1.htm
UR - https://mapoflondon.uvic.ca/edition/7.0/xml/standalone/SEV1.xml
ER -
The Julian calendar, in use in the British Empire until September 1752. This calendar is used for dates where the date of the beginning of the year is ambigious.
The Julian calendar with the calendar year regularized to beginning on 1 January.
The Julian calendar with the calendar year beginning on 25 March. This was the calendar used in the British Empire until September 1752.
The Gregorian calendar, used in the British Empire from September 1752. Sometimes
referred to as
The Anno Mundi (year of the world
) calendar is based on the supposed date of the
creation of the world, which is calculated from Biblical sources. At least two different
creation dates are in common use. See Anno Mundi (Wikipedia).
Regnal dates are given as the number of years into the reign of a particular monarch.
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Janelle Jenstad is Associate Professor of English at the University of Victoria, Director of
Programmer at the University of Victoria Humanities Computing and Media Centre (HCMC). Martin ported the MOL project from its original PHP incarnation to a pure eXist database implementation in the fall of 2011. Since then, he has been lead programmer on the project and has also been responsible for maintaining the project schemas. He was a co-applicant on MoEML’s 2012 SSHRC Insight Grant.
Student contributor enrolled in
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Jump to other classes: 1 2 3 4 5 6 7 8 9 10 11 12
:
: Foucault,
: Woodbridge, Dionne and Mentz (an essay collection containing a number of essays about London and/or the cony-catching pamphlets). Note! These references are for information only. I may draw upon them in my discussion, but I do not expect you to read them for class.
counter sitesfrom mainstream sites of civic or social order, or, more specifically, in discussing heterotopias of deviation, he identifies these places as sites where
behaviour is deviant in relation to the required mean or norm. Considering that mainstream institutions such as St Paul’s, Westminster, or the Courts are places Greene lists where the deviant activity of cony-catching is rampant, do these sites qualify as heterotopias? Can they be both, or does it depend on the user? (
who have a kind of fraternity or brotherhood amongst them(165). Where does this group fit into London’s
the most charitable place of the whole(250), and
poverty itself is no vice, but by accident(250). What is Dekker’s suggestion of a newcomer’s economic status? How is it different from Peacham’s attitude? (