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          <abstract><p>The term <term>thirty-pound gentlemen</term> refers to the men who were able to buy their way into the gentry by purchasing titles. This practice was instituted by <name ref="PERS1.xml#JAME1">King James</name>, and, as David Riggs notes, his <quote>Scottish cronies</quote> were often the ones who <quote>collected the <gap reason="editorial"/> bribes</quote> (<ref type="bibl" target="BIBL1.xml#RIGG1">Riggs 123</ref>). In the case of this particular phrase, the title of gentleman would have cost thirty pounds.</p></abstract>
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                <titlePart type="main">Thirty-Pound Gentlemen and the Jacobean Inflation of Honours</titlePart>
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            <p>The term <term>thirty-pound gentlemen</term> refers to the men who were able to buy their way into the gentry by purchasing titles. This practice was instituted by <name ref="PERS1.xml#JAME1">King James</name>, and, as David Riggs notes, his <quote>Scottish cronies</quote> were often the ones who <quote>collected the <gap reason="editorial"/> bribes</quote> (<ref type="bibl" target="BIBL1.xml#RIGG1">Riggs 123</ref>). In the case of this particular phrase, the title of gentleman would have cost thirty pounds. However, the monetary figure varies, and thus so does the term for those who moved upwards on the social scale by way of making a payment. In addition to these terms, the phrase <quote>inflation of honours</quote> is also used by modern historians to denote this practice (<ref type="bibl" target="BIBL1.xml#STON2">Stone 24</ref>). As Lawrence Stone notes, <quote>the most fundamental dichotomy within the society was between the gentleman and the non-gentleman, a division that was based essentially upon the distinction between those who did, and those who did not, have to work with their hands</quote> (<ref type="bibl" target="BIBL1.xml#STON2">Stone 17</ref>). This distinction explains the desire of commoners to become gentlemen. Upon acquiring a title, one would move up considerably in social standing. <name ref="PERS1.xml#JAME1">James</name> was able to capitalize on this desire for social climbing, using the money he collected to finance his own spending (<ref type="bibl" target="BIBL1.xml#STON3">Stone 47–48</ref>).</p>
            
            <p>The 1605 play by <name ref="PERS1.xml#JONS1">Ben Jonson</name>, <name ref="PERS1.xml#CHAP2">George Chapman</name>, and <name ref="PERS1.xml#MARS7">John Marston</name> entitled <title level="m">Eastward Ho!</title> satirizes this new class of gentleman. <name ref="PERS1.xml#FLAS1">Sir Petronel Flash</name> is a debauched knight who, had it not been for his bought title, would have remained the unimpressive-sounding Mr. Flash (<ref type="bibl" target="BIBL1.xml#RIGG1">Riggs 122</ref>). In this instance, he has bought a knighthood for thirty pounds. This point is made clear in the following exchange between two gentlemen in <title level="m">Eastward Ho!</title>:</p>
            <cit>
                <quote>
                        <l><hi style="font-style: italic;">First Gentleman</hi>: I ken the man weel, he’s one of my thirty-pound knights.</l>
                        <l><hi style="font-style: italic;">Second Gentleman</hi>: No, no, this is he that stole his knighthood o’ the grand day for four pound.</l></quote> 
                <bibl><ref type="bibl" target="BIBL1.xml#CHAP1">Chapman 4.1.197–200</ref></bibl></cit>
            
            <p>Riggs explains that <quote>lest anyone fail to grasp the reference to <name ref="PERS1.xml#JAME1">James</name>, First Gentleman turns into a comic Scotsman with a heavy brogue while speaking the line that refers to <quote>his</quote> thirty-pound knights</quote> (<ref type="bibl" target="BIBL1.xml#RIGG1">Riggs 123</ref>). The passage assumes that something that can be bought can also be stolen, like any other commodity.</p>
            
            <p>During <date calendar="includes.xml#regnal" datingMethod="includes.xml#regnal" when-custom="r_JAME1"><name ref="PERS1.xml#JAME1">James</name>’ reign</date>, the practice of selling knighthoods became popular. Stone records that <quote>there was a remarkable increase in the number of the upper class, which trebled at a period when the total population barely doubled</quote> (<ref target="BIBL1.xml#STON2" type="bibl">Stone 23–24</ref>). He identifies the growth of each level of the upper class: <quote>the number of peers rose from 60 to 160; of baronets and knights from 500 to 1,400; of squires from perhaps 800 to 3,000; of armigerous gentry [gentlemen allowed to wear a coat of arms] from perhaps 5,000 to around 15,000</quote> (<ref target="BIBL1.xml#STON2" type="bibl">Stone 24</ref>). While Stone does qualify that these increases resulted from a variety of factors—the extremely high rate of reproduction among the gentry, as well as the creation of new wealth due to trade—these increases were in large part influenced by the practice of the inflation of honours (<ref target="BIBL1.xml#STON2" type="bibl">Stone 24</ref>). Kevin Sharpe notes that, historically, scholars have not paid enough attention to the impact that the inflation of honours had on early Stuart society (<ref target="BIBL1.xml#SHAR1" type="bibl">Sharpe 322</ref>).</p>
            
            <p>The practice of buying titles had a significant impact on the way in which the monarchy was perceived. In <title level="a">The Inflation of Honours 1558–1641</title>, Stone calls the <quote>open sale of titles</quote> in the seventeenth century <quote>a crying scandal</quote>, and suggests that the titles bestowed in such a way were no longer viewed as legitimate. The decision to sell titles betrayed the system of bestowing honours as <quote>fundamental[ly] artificial</quote> and exposed it to <quote>public contempt and ridicule</quote> (<ref type="bibl" target="BIBL1.xml#STON3">Stone 45</ref>). This mockery of the inflation of honours is clear in the above passage from <title level="m">Eastward Ho!</title></p>
            
            <p>Naturally, as a result of the increase in the number of gentlemen, the cachet associated with being a gentleman waned. By <date when-custom="1682" datingMethod="includes.xml#julianSic" calendar="includes.xml#julianSic">1682</date> <name ref="PERS1.xml#DUGD1">Sir William Dugdale</name> reluctantly agreed that <quote>these Marks of Honour <gap reason="editorial"/> are now by most people grown of little esteem</quote> (qtd. in <ref type="bibl" target="BIBL1.xml#STON3">Stone 48</ref>). The enormous growth of the lowest titled rank—armigerous gentry—from 5,000 to 15,000 would have greatly debased the prestige of having this title (<ref type="bibl" target="BIBL1.xml#STON2">Stone 24</ref>). The increase in the number of armigerous gentry made those belonging to the nobility (the upper ranks of the gentry) increasingly concerned about the exclusivity of their positions.</p>
            
            <p>There was some debate surrounding the sale of the title of esquire and the consequences of this practice. Originally the title was used only for the younger sons of peers and their male heirs, knights’ male heirs, and judges, sheriffs, and justices of the peace. But <name ref="PERS1.xml#KNOL1">Sir Robert Knollys</name> suggested that the title of esquire should be sold in a similar fashion to the title of gentleman (<ref type="bibl" target="BIBL1.xml#STON3">Stone 48</ref>). However, this move was blocked by aristocrats (the elite members of the gentry) who were fearful of losing their prestigious position in society. This decision to block the sale of esquiries demonstrates the alternative view about the selling of titles. For those without titles, the ability to purchase the ticket into honourable society was positive. For those who already possessed titles, the inflation of honours represented a threat to their elite <soCalled>gentleman’s club</soCalled>.</p>
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