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            <abstract><p>The Lord Mayor’s Show came into being in <date when-custom="1215" calendar="includes.xml#julianSic" datingMethod="includes.xml#julianSic">1215</date> when <name ref="PERS1.xml#JOHN1">King John</name> granted a charter allowing the citizens to elect their own mayor on the condition that the mayor journeyed to <ref target="WEST6.xml">Westminster</ref> to be presented or <soCalled>shown</soCalled> to the King and to swear allegiance to the Crown (<ref type="bibl" target="BIBL1.xml#REID3">Reid 1</ref>). As Lawrence Manley observes, <quote>throughout the eight-hundred-year history of the <ref target="LOND5.xml">London</ref> mayoralty, some form of ceremony has accompanied the annual inauguration</quote> (<ref type="bibl" target="BIBL1.xml#MANL1">Manley 212</ref>). This ceremony, however, did not become a show in the form of a civic pageant until the mid-sixteenth century (<ref type="bibl" target="BIBL1.xml#BERG1">Bergeron 123</ref>). These new pageants gradually replaced the <soCalled>Midsummer Shows</soCalled> originally presented by the trade guilds. In turn, <quote>the guilds began to compete with one another to see which company could produce the most elaborate pageant</quote> (<ref type="bibl" target="BIBL1.xml#BERG1">Bergeron 123</ref>).</p></abstract>
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                <p>The Lord Mayor’s Show came into being in <date when-custom="1215" calendar="includes.xml#julianSic" datingMethod="includes.xml#julianSic">1215</date> when <name ref="PERS1.xml#JOHN1">King John</name> granted a charter allowing the citizens to elect their own mayor on the condition that the mayor journeyed to <ref target="WEST6.xml">Westminster</ref> to be presented or <soCalled>shown</soCalled> to the King and to swear allegiance to the Crown (<ref type="bibl" target="BIBL1.xml#REID3">Reid 1</ref>). As Lawrence Manley observes in <title level="m">Literature and Culture in Early Modern England</title>, <quote>throughout the eight-hundred-year history of the <ref target="LOND5.xml">London</ref> mayoralty, some form of ceremony has accompanied the annual inauguration</quote> (<ref type="bibl" target="BIBL1.xml#MANL1">Manley 212</ref>). This ceremony, however, did not become a show in the form of a civic pageant until the mid-sixteenth century (<ref type="bibl" target="BIBL1.xml#BERG1">Bergeron 123</ref>). These new pageants gradually replaced the <soCalled>Midsummer Shows</soCalled> originally presented by the trade guilds. In turn, <quote>the guilds began to compete with one another to see which company could produce the most elaborate pageant</quote> (<ref type="bibl" target="BIBL1.xml#BERG1">Bergeron 123</ref>). Although earlier pageants were <quote>largely religious in content</quote> (<ref type="bibl" target="BIBL1.xml#HUTT4">Hutton 188</ref>), subsequent pageants incorporated <quote>mythology, history, and moral allegory</quote>. As Bergeron emphasizes, <quote>these pageants frequently suggest the basic morality tension: the conflict between virtue and vice</quote> (<ref type="bibl" target="BIBL1.xml#BERG1">Bergeron 138</ref>).</p> 
                
                <p>Comparable to the royal entry, the Lord Mayor’s show was a procession through <ref target="LOND5.xml">London</ref>. In contrast to the royal entry, however, which moved east to west from one destination to another, the Lord Mayor’s show was circular, beginning at the <ref target="GUIL1.xml">Guildhall</ref> and returning there to conclude the festivities. The guilds would commission playwrights to create various tableaux that were presented to the mayoral party along the route. The show <quote>in the simplest form <gap reason="sampling" resp="PERS1.xml#JOSL1"/> would <gap reason="sampling" resp="PERS1.xml#JOSL1"/> [contain] only one device <gap reason="sampling" resp="PERS1.xml#JOSL1"/> but elaboration set in, and thus the number of devices increased, and entertainment on the <ref target="THAM2.xml">Thames</ref> was added</quote> (<ref type="bibl" target="BIBL1.xml#BERG1">Bergeron 123</ref>). In <date when-custom="1613" calendar="includes.xml#julianSic" datingMethod="includes.xml#julianSic">1613</date>, <title level="m">The Triumphs of Truth</title> complicated the traditional actor/audience division by having a character speak directly to the Mayor thus drawing him into the remaining tableaux (<ref type="bibl" target="BIBL1.xml#MIDD8">Middleton 970</ref>).</p>
                
                <p>With these developments, the most common route became a course from <ref target="GUIL1.xml">Guildhall</ref> along <ref target="SOPE1.xml">Soper Lane</ref> to the <ref target="THAM2.xml">Thames</ref>. The Mayor proceeded by boat to <ref target="WEST6.xml">Westminster</ref>, returned to the city along the river, landed at <ref target="PAUL2.xml">Paul’s Wharf</ref> and advanced to <ref target="STPA3.xml">St. Paul’s Churchyard</ref>. Then, the entourage moved along <ref target="CHEA2.xml">Cheapside</ref> to the <ref target="LITT2.xml">Little Conduit</ref>, passed the <ref target="STAN17.xml">Standard</ref>, and returned to <ref target="GUIL1.xml">Guildhall</ref> via <ref target="STLA3.xml">Laurence Lane</ref>. Before retiring to his home, the Mayor revisited <ref target="STPA2.xml">St. Paul’s Cathedral</ref> to bring the evening to a close (<ref target="TRIU1_critical.xml" type="mol:bibl">Marshall and Campbell</ref>; <ref type="bibl" target="BIBL1.xml#MANL1">Manley 226-227</ref>).</p> 
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