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                <publisher><title level="m">The Map of Early Modern London</title></publisher><idno type="URL">http://mapoflondon.uvic.ca/includes.xml</idno><pubPlace>Victoria, BC, Canada</pubPlace><address>
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            <abstract><p>Hornbooks were tools for teaching young boys and girls (age four to eight) how to read. Hornbooks consisted of a leaf of paper containing the alphabet, the Lord’s Prayer, syllables, and sometimes the Ten Commandments. In early modern <ref target="LOND5.xml">London</ref>, the teacher, often a scrivener, cobbler, tailor, or fishmonger who taught part-time in hopes of making some extra money (<ref type="bibl" target="BIBL1.xml#JEWE1">Jewell 96</ref>), would mount the paper or parchment onto a wooden paddle (a square piece of wood with a handle) and cover it with a thin sheet of horn for protection. Alternatively, as Helen Jewell points out in her analysis of hornbooks, the alphabet could be incised directly into the wood (<ref type="bibl" target="BIBL1.xml#JEWE1">Jewell 98</ref>).</p></abstract>
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                <titlePart type="main">Hornbooks</titlePart>
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                <head>Definition</head>
                <p>Hornbooks were tools for teaching young boys and girls (age four to eight) how to read. Hornbooks consisted of a leaf of paper containing the alphabet, the Lord’s Prayer, syllables, and sometimes the Ten Commandments. In early modern <ref target="LOND5.xml">London</ref>, the teacher, often a scrivener, cobbler, tailor, or fishmonger who taught part-time in hopes of making some extra money (<ref type="bibl" target="BIBL1.xml#JEWE1">Jewell 96</ref>), would mount the paper or parchment onto a wooden paddle (a square piece of wood with a handle) and cover it with a thin sheet of horn for protection. Alternatively, as Helen Jewell points out in her analysis of hornbooks, the alphabet could be incised directly into the wood (<ref type="bibl" target="BIBL1.xml#JEWE1">Jewell 98</ref>). Mermaids, birds, and other images were sometimes engraved on the back of the wood for aesthetic effect. Historian Andrew W. Tuer notes that teachers taught students how to read by a <quote>pointer, which might be a straw, pin, pen, piece of wire, quill, feather, or pointed piece of wood or bone, [which] was used to direct children</quote> (<ref type="bibl" target="BIBL1.xml#TUER1">Tuer 24</ref>).</p>
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                <head>Origins and Development</head>
                <p>When the Normans conquered <ref target="ENGL2.xml">England</ref> in <date when-custom="1066" datingMethod="includes.xml#julianSic" calendar="includes.xml#julianSic">1066</date>, they wrote and read primarily in Latin, the language imposed by the Church. Consequently, early English schools, as Nicholas Orme remarks in his study of medieval education, taught children the Latin alphabet by rote for the purpose of reading religious texts (<ref type="bibl" target="BIBL1.xml#ORME1">Orme 55</ref>). By the twelfth century, the alphabet had become Christianized: it was used both as a pedagogical tool and a form of devotion. Orme explains that when children recited the alphabet, they began by crossing themselves and ended with an <soCalled>Amen</soCalled> (<ref type="bibl" target="BIBL1.xml#ORME1">Orme 56</ref>). When hornbooks first appeared in the thirteenth century, this Christian ritual was deeply entrenched: a cross symbol (+) appeared visually before the letter <quote>A</quote> and <quote>Amen</quote> appeared after <quote>Z</quote> (<ref type="bibl" target="BIBL1.xml#ORME1">Orme 56</ref>). In short, the hornbook’s visual structure dictated how the alphabet was taught. By the <date notBefore-custom="1580" notAfter-custom="1590" calendar="includes.xml#julianSic" datingMethod="includes.xml#julianSic">1580s</date>, parents, schoolmasters, and the clergy used hornbooks as the principal teaching tool for young children.</p>
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                <head>Hornbooks in Early Modern England</head>
                <p>Although hornbooks constituted the second-largest market for early modern printers, few copies survive today; overuse and dirty fingers caused hornbooks to deteriorate quickly. The hornbook’s development in sixteenth-century <ref target="ENGL2.xml">England</ref> reflected a desire to <quote>instill a fixed set of ideas and facts into the pupil</quote> that would reaffirm values of order and conformity (<ref type="bibl" target="BIBL1.xml#HOUS4">Houston 56</ref>). Since English society was becoming sharply stratified, schools for the poor were created in order to <quote>curb the turbulence of lower-class youth and turn them into useful members of an ordered society</quote> (<ref type="bibl" target="BIBL1.xml#HOUS4">Houston 14</ref>). Consequently, a progressive educational system emerged that consisted of elementary school, grammar school, and university. However, this system of education did not grant complete social mobility. Helen Jewell points out that guild regulations in the sixteenth century required literate apprentices, but only male children of yeomanry or higher could further their education past elementary school after reaching the age of employability (<ref type="bibl" target="BIBL1.xml#JEWE1">Jewell 93-94</ref>). Like lower-class men, women could attend only elementary school (<ref type="bibl" target="BIBL1.xml#JEWE1">Jewell 17</ref>). Thus, elementary schools reserved Latin for advanced scholars in grammar school. Instead, elementary schoolmasters used hornbooks to teach the English alphabet. Children learned how to read through memorization, a convention that stressed knowledge as an ordered system. After children had learned their letters, they would progress to primers (small books of prayers) and classical texts. Hornbooks remained a popular teaching tool until the late nineteenth century, when they were replaced by ABC storybooks and textbooks.</p>
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                <head>Thomas Dekker’s <title level="m">The Gull’s Hornbook</title></head>
                <p>First published as a quarto in <date when-custom="1609" datingMethod="includes.xml#julianSic" calendar="includes.xml#julianSic">1609</date>, <title level="m">The Gull’s Hornbook</title> emerged from <name ref="PERS1.xml#DEKK1">Dekker</name>’s dissatisfaction with his translation of <name ref="PERS1.xml#DEDE1">Frederick Dedekind</name>’s ever-popular <title level="m">Grobianus</title> (first published in <date when-custom="1549" datingMethod="includes.xml#julianSic" calendar="includes.xml#julianSic">1549</date> and enlarged into three books in <date when-custom="1552" datingMethod="includes.xml#julianSic" calendar="includes.xml#julianSic">1552</date>). According to R.B. McKerrow, an early editor of <title level="m">The Gull’s Hornbook</title>, <name ref="PERS1.xml#DEKK1">Dekker</name> not only recast <name ref="PERS1.xml#DEDE1">Dedekind</name>’s boorish Dutch <name ref="PERS1.xml#GROB1">Saint Grobian</name>, but he also repositioned the <soCalled>ignoramus</soCalled> as a source of wit (<ref type="bibl" target="BIBL1.xml#MCKE10">McKerrow iv</ref>). Despite <name ref="PERS1.xml#DEKK1">Dekker</name>’s efforts to transform <title level="m">Grobianus</title> into an English tale, his book fell far short of achieving the popularity of <title level="m">Grobianus</title>: the publisher never entered <title level="m">The Gull’s Hornbook</title> into the Stationers’ Register and no other edition was published during <name ref="PERS1.xml#DEKK1">Dekker</name>’s lifetime. While <name ref="PERS1.xml#DEKK1">Dekker</name>’s use of <term>hornbook</term> in the title invokes the hornbook as an educational tool, he does not follow the traditional paddle form of a hornbook. Rather, his pamphlet parodies a young gallant’s initial behaviour in <ref target="LOND5.xml">London</ref> and suggests that <ref target="LOND5.xml">London</ref> life, as a unique urban culture, must be learned. <name ref="PERS1.xml#DEKK1">Dekker</name>’s use of <term>gull</term> in the title also implies that newcomers are impressionable and easily fooled. Thus, just as hornbooks teach children through an ordered methodology, <title level="m">The Gull’s Hornbook</title> teaches young men (gallants) and newcomers about <ref target="LOND5.xml">London</ref> culture by guiding them through the city on a set course.</p>
                
                <p>In <date when-custom="1674" datingMethod="includes.xml#julianSic" calendar="includes.xml#julianSic">1674</date>, <name ref="PERS1.xml#VINC5">Samuel Vincent</name> re-issued <name ref="PERS1.xml#DEKK1">Dekker</name>’s book under the title <title level="m">The Young Gallant’s Academy, or, Directions how he should Behave himself in all Places and Company</title>. <name ref="PERS1.xml#VINC5">Vincent</name> updated <name ref="PERS1.xml#DEKK1">Dekker</name>’s now outmoded descriptions by revising the descriptions of <ref target="LOND5.xml">London</ref>’s fashions and theatrical arrangements.</p>   
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                    <item><ref type="bibl" target="BIBL1.xml#AABC1"><title level="m">Aabc</title>, STC 21.6.</ref></item>
                    <item><ref type="bibl" target="BIBL1.xml#AABC2"><title level="m">Aabc</title>, STC 21.7.</ref></item>
                    <item><ref type="bibl" target="BIBL1.xml#AABC3"><title level="m">A.B.C.</title>, STC 21.4</ref></item>
                    <item><ref type="bibl" target="BIBL1.xml#AABC4"><title level="m">A.B.C. with Pasternoster, Ave, Crede, and X Commandments</title>, STC 19.6</ref></item>
                    <item><ref type="bibl" target="BIBL1.xml#AABC5"><title level="m">The A.B.C. with the catechisme</title>, STC 21.5</ref></item>
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                    <head>Books with Hornbook Characteristics</head>
                    <item><ref type="bibl" target="BIBL1.xml#AABC6"><title level="m">An A.B.C. for Chyldren</title>, STC 19.4</ref></item>
                    <item><ref type="bibl" target="BIBL1.xml#AABC10"><title level="m">A right godly and Christian A.B.C. shewing the duty of every degree To the tune of Rogero</title>, STC 22</ref></item>
                    <item><ref type="bibl" target="BIBL1.xml#BROW30"><title level="m">Calligraphia: Or the Arte of Faire Writing</title>, STC 3905</ref></item>
                    <item><ref type="bibl" target="BIBL1.xml#HORN11"><title level="m">Hornbyes Hornbook</title>, STC 13814</ref></item>
                    <item><ref type="bibl" target="BIBL1.xml#AABC7"><title level="m">The A. B. C set forthe by the Kynges maiestie and his clergye</title>, STC 20</ref></item>
                    <item><ref type="bibl" target="BIBL1.xml#AABC8"><title level="m">The A B C with the catechism that is to saie, the instruction</title>, STC 20.7</ref></item>
                    <item><ref type="bibl" target="BIBL1.xml#DEKK16"><title level="m">The guls horne-booke</title>, STC 6500</ref></item>
                    <item><ref type="bibl" target="BIBL1.xml#AABC9"><title level="m">The virgins A.B.C. or, An alphabet of vertuous admonitions for a chaste, modest, and well governed maid. To the tune of, The young-mans A.B.C</title>, STC 24830</ref></item>
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                    <head>Other Books</head>
                    <item><ref type="bibl" target="BIBL1.xml#VINC4">The Young Gallant’s Academy, or, Directions how he should Behave himself in all Places and Company</ref></item>
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